Analysis of the Nature of Mysticism in life


Mysticism refers to belief and acceptance of metaphysical concepts without reference to scientifically measurable facts. It also is the claim of abstract and conceptual knowledge like natural feelings, instincts, or the sixth sense. The definition of mysticism can also be extended to the assertion of the existence of another reality beyond that which we experience; an out of this world reality that is beyond the ordinary and can only be understood in an unnatural way. Mysticism therefore exists as the direct hunt of a relationship with a spiritual reality. It continues to be seen as the acceptance of an extreme divinity through close contact with God. This essay therefore talks about the concept of mysticism from a philosophical point of view.

In the world’s history, mysticism struggles to achieve scientific acceptance. This has been through the use of certain laws, conjectures or assumptions and certain principles of science. The main significance of this is to put it into literature so as to inform and educate a reader that what is being talked about is scientifically correct and suitable for application. Normally mysticism is taken as being empirical and mystical practices considered as being phenomenal. This has led to a perception that modern philosophy, biology, psychology and physics are very investigative, totally oral and unwritten. Despite this, history suggests that mystical and philosophical orientations were intimately related. Legends like Plato, Empedocles, Parmenides, and Pythagoras had instances in their experience that could be viewed as being mystical in some way (Otto, 1960). A lot of the prominent mystics that professed to Christianity were known philosophers.

Baruch de Spinoza is a philosopher who lived in the seventeenth century. He is revered for making a lot of discoveries in his life. While explaining his findings in the field of science, he shunned the conservative Jewish theory of God and miracles. He champions the notion that the universe is a true phenomenon with its vital asset being the natural power to protecting and safeguarding the existence of human beings. The probability of such an understanding in philosophy occurring is for the learners of this discipline to construe. The search for information in the area of physics was at times taken to be indivisible from the idea of knowing the mentality of God.  An assertion made by Albert Einstein that God never plays dice was alluding to the deep findings of quantum physics. It was meant to provide the sense of scientific acceptance to the debates of a mystical existence.

Finally, continental philosophy is at times related with certain aspects of mysticism like the skewed familiarity of the growth of existentialism. It has to be observed that existentialism proposes emptiness than a collective existence. Therefore, mystics’ hunt of nothingness looks straight into the possible harmony existing in the areas of physics and psychology that does not occur at the moment. This happens so as to establish a heavenly relationship. Underhill (1911) talks of the attempt by the mystics to explain cause and effect between an individual’s inner status and the extra ordinary. This hints at the fact there exists a very tight relation between psychological solidity and the uncommon area of causality quantum physics. It is this that now shows actual modifications that auger well with the situations of awareness and basic options in mysticism.


Otto, R. (1960). A Comparative Analysis of the Nature of Mysticism. New York:  The      Macmillan Company.

Underhill, E. (1911). Mysticism: A Study of the Nature and Development of Man’s            Spiritual Consciousness. Cambridge: Cambridge University Press.


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